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a human sacrificial victim (usually a child) who is miraculously
saved
(deus
ex machina) and
an
animal substituted
in his or her place. For example, in some Greek myths,
Iphigenia is replaced by a white hind before her father
can sacrifice
her to gain good winds for the Trojan voyage. Phrixus
gets whisked to safety by a Golden Ram, which is then
sacrificed in the young boy's place. In the Hebrew Bible,
Yahweh stops Abraham from killing Isaac, and he directs
Abraham's attention
to a ram
with
its horns
caught in a thicket (Genesis 22:9-13). Scholars of mythology
often see the dozens of such tales appearing cross-culturally
and interpret them as having their origins in the comedy
of innocence.
COMEDY OF MANNERS: A comic drama consisting of five or three acts in which the attitudes and customs of a society are critiqued and satirized according to high standards of intellect and morality. The dialogue is usually clever and sophisticated, but often risqué. Characters are valued according to their linguistic and intellectual prowess. It is the opposite of the slapstick humor found in a farce or in a fabliau.
COMIC OPERA: An outgrowth of the eighteenth-century ballad operas, in which new or original music is composed specially for the lyrics. (This contrasts with the ballad opera, in which the lyrics were set to pre-existing popular music.)
COMIC RELIEF: A humorous scene, incident, character, or bit of dialogue occurring after some serious or tragic moment. Comic relief is deliberately designed to relieve emotional intensity and simultaneously heighten and highlight the seriousness or tragedy of the action. Macbeth contains Shakespeare's most famous example of comic relief in the form of a drunken porter.
COMING-OF-AGE STORY: A novel in which an adolescent protagonist comes to adulthood by a process of experience and disillusionment. This character loses his or her innocence, discovers that previous preconceptions are false, or has the security of childhood torn away, but usually matures and strengthens by this process. Examples include Wieland's Agathon, Herman Raucher's Summer of '42, Ray Bradbury's Dandelion Wine, Joyce's A Portrait of the Artist as a Young Man, and Jane Austen's Northanger Abbey. The most famous examples are in German. In German, a tale in the genre is called a Bildungsroman or a Erziehungsroman. Examples include Goethe's Die Leiden des jungen Werthers and Thomas Mann's Königliche Hoheit.
COMITATUS: (Latin: "companionship" or "band"): The term describes the tribal structure of the Anglo-Saxons and other Germanic tribes in which groups of men would swear fealty to a hlaford (lord) in exchange for food, mead, and heriot, the loan of fine armor and weaponry. The men who swore such an oath were called thegns (roughly akin to modern Scottish "thane"), and they vowed to fight for their lord in battle. It was considered a shameful disaster to outlive one's own lord. The comitatus was the functional military and government unit of early Anglo-Saxon society. The term was first coined by the classical historian Tacitus when he described the Germanic tribes north of Rome.
COMMEDIA DELL'ARTE: A genre of Italian farce from the sixteenth-century characterized by stock characters, stock situations, and spontaneous dialogue. Typically, the plot is an intrigue plot and it involves a soubrette who aids two young lovers in foiling the rigid constraints of their parents. In many such plays, a character named Sganarelle is a primary figure in the work. Often there is a zani, or foolish-servant, who provides physical comedy in contrast to the anguish of the young lovers. In the end, the couple achieves a happy marriage. Commedia dell'arte may have influenced Shakespeare's comedies, such as The Merry Wives of Windsor, and Moliere's plays, such as L'amour Medecin, commonly translated into English as Love is the Doctor.
COMMON MEASURE: Also called common meter, common measure consists of closed poetic quatrains rhyming ABAB or ABCB, in which the lines of iambic tetrameter (eight syllables) alternate with lines of iambic trimeter (six syllables). This pattern is most often associated with ballads (see above), and it is occasionally referred to as "ballad measure." Many of Emily Dickinson's poems are in loose common measure using slant rhyme, for instance:
Much Madness is divinest Sense--
To a discerning Eye--
Much Sense--the starkest Madness--
'Tis the Majority
A fun and simple test to recognize common measure in poetry is to take a stanza and try singing it aloud to a well-known tune written in common meter, such as "Gilligan's Isle," "Amazing Grace," or "House of the Rising Sun." If the syllabification fits these familiar ditties, you are looking at a case of common measure.
COMMON METER: Another term for common measure (see above).
COMMONIZATION: The linguistic term for an eponym--a common word that is derived from the proper name of a person or place. For instance, the sandwich gained its name from its inventor, the fourth Earl of Sandwich. The word lynch comes from Captain William Lynch, who led bands of vigilantes to hang hoboes and bums residing near Pittsylvania County. The verb shanghai, meaning to kidnap or press into forced labor, comes from the practices of conscription common in the oriental city of Shanghai. The word stentorian comes from the loud-mouthed Stentor in Greek legend, and herculean comes from the muscle-bound Hercules, and so on.
COMPERT (plural: comperta): Specifically, birth-tales in Old Irish literature that detail the conception and birth of a hero. Examples include the Compert Con Culainn (Birth of Cú Chulainn). Usually supernatural or extraordinary events involve themselves in the conception, such as the Druid Cathbad's seduction of Nessa after prophesying what the hour would be lucky for (begetting a king upon a queen!) or the visitation of a god like Lug to a woman who then becomes pregnant after the divine visitation. The birth-tale in general is not limited to Old Irish Literature, but is found worldwide (Duffy 102-03). Examples outside of Irish literature include the birth of Jesus, or the Buddha, or Leda and Hercules in Greek myth, Pryderi's conception in the First Branch of The Mabinogion, or King Arthur's conception in Arthurian legends.
COMPLETENESS: The second aspect of Aristotle's requirements for a tragedy. By completeness, Aristotle emphasizes the logic, wholeness, and closure necessary to satisfy the audience.
COMPLEX METAPHOR: Another term for a telescoped metaphor.
COMPOSITE MONSTER (in architecture, often called a chimera after the Greek monster): The term is one mythologists use to describe the fantastical creatures in Assyrian, Babylonian, Greek, and medieval European legends in which the beast is composed of the body-parts of various animals. For instance, in Greek mythology, the chimera has the body of a lion, tale of a serpent, wings of a bat, and a goat-head, a lion-head, and a serpent's head. Likewise, the sphinx has a lion's body and a woman's head and breasts; the centaur has a horse's body and human torso and a human head where the horse-head should be; the minotaur has a bull's head and a man's body; and the harpy has an avian body and a woman's head, breasts, and arms. Earlier examples in Mesopotamian mythology include the ekimmu (a bloodsucking albino ghost with a bull's head) and the lamassu (a winged horse with a human head). In the medieval period, composite monsters include the formecolion, with an ant's body and a lion's head; the mermaid, with a human top and a fish bottom; and the cockatrice, which mingles parts of a rooster and a serpent. Contrast with additive monster, above.